Shlomo Seneor and
The first Sephardic Jew recorded to have settled in Buda
is one Shlomo ben Efraim Seneor (Senior) who escaped from Spain after the expulsion of its Jews in
1492 (According to this
, he was a close relative of Abraham Seneor, leader of the Spanish Jewish community during the period of the expulsion. Abraham who became a celebrated convert to Catholicism apparently left Jewish progeny- who are active in Sephardic causes to this day- at least according to this
article). A copy of one of the books in his library is still extant and the
inscription on it reads, “my name is Shlomo Seneor, I learned Torah and Torah
became my wealth.” Seneor quickly ingratiated himself into the Hungarian upper class,
changing his name to Etil (Atilla) and learning the Hungarian language. He
eventually became close to the King, Lajos (Louis) II who appointed him as
chancellor of the treasury. However a scandal soon erupted when it was discovered that he
carried on an affair with a Christian woman. In order to avoid punishment, and
or to further his career, he had himself baptized in circa 1510. His new Christian
name was now “Imre Szerencses” (later Emericus Fortunatus) . He left his Jewish wife and two sons, married a
Christian woman and retained his position as the King's treasurer. It wasn’t long before he made some powerful
enemies in the king’s court, who blamed him for various things that went wrong,
including a series of defeats at the hands of Hungary's implacable foes: the Ottoman Turks.
|A Commentary on Genesis by the famed Sephardic Rabbi Nissim of Gerona (which was formerly under the ownership of the famed Shlomo of Dubna) is inscribed With Shlomo Seneor's Name. Seneor left behind many such manuscripts as well as a personal notebook inscribed in Hebrew. (Courtesy of Jewish Budapest: Monuments, Rites, History By Kinga Frojimovics, Géza Komoróczy)|
Seneor was eventually caught up in yet a new scandal that involved the debasement
of Hungarian coinage- minting money worth about half its face value- in 1521.
The king had Seneor imprisoned and, before long, a death sentence loomed on the unfortunate
man. However he was released after a large sum of money was paid on his behalf.
After his release, he celebrated at his house with friends and family. The raucous celebrations soon attracted an outraged mob which proceeded to attack and ransack his house. Remarkably, Seneor was able to
convince the magnates that he is able to restore the financial situation of
the royal court and, as a result, he was entrusted with the profitable copper mines at
Fuggers. A few weeks before the Battle of Mohacz
(which was to end in a historic Turkish
conquest of the city), he donated a large amount of money to support the city’s
defenses against the Turks. The date of his death is uncertain but it is assumed that he died around the time of the aforementioned battle.
Interestingly enough, a contemporary rabbinical responsum later claimed
that in the hour of his death, crying and praying in the presence of several
Jews, he returned to the Jewish faith.
But the story does not end there. Still in his lifetime, a Halachic
dispute arose as to his status. Seneor’s two sons from his Jewish wife, Avraham
and Efraim, who remained part of the Jewish community, would be called up to
the Torah by their grandfather’s name rather than that of their apostate
father. The sons did not like this state of affairs one bit. Only after the death
of Shlomo did the Rabbi of Buda at the time, Naftali Hacohen (Katz), allow the name ben
to be used again when calling the sons to the Torah.
The foremost Halachic decisor of that time, Rabbi Meir Katznellenbogen
(the progenitor of a large portion of Eastern European Ashkenazi Jewry) gave
his halachic sanction to this decision and claimed that if the kings and nobles
who certainly are not Jews, can be mentioned in blessings in the Synagogue, so
too can the name of Seneor (adding that according to all reports, Seneor retained his affections to his former co-religionists and showed them favor).
Rabbi in Istanbul goes even further in portraying Seneor in what can only be described as "glowing terms". Eliyahu ben Benjamin Halevi of Istanbul described him as a
person of great generosity who would give charity to poor Jews every Friday and
who spared no money and effort to save the Jewish community when it was in
danger (most notably during a blood libel). One of his sons wrote that his
father warned the Jews in a secret Hebrew letter that they were in danger—
thereby saving their lives. He also reportedly prevented the expulsion of Jews
from Prague, when the city was under Hungarian rule.
From that point on, the attitude toward Seneor changed drastically. It was 'universally' accepted that his apostasy was never sincere and that he did so for the good of his people. It
was announced in Synagogues that whoever maligned his Jewishness would be
“punished in person and in his belongings by the prefect”. The decision to
rehabilitate Seneor’s reputation was given halachic sanction by Rabbi Moses Isserles
, a major authority on Jewish law, known as“Rama”. Isserles based
his opinion on the earlier ruling by Rabbi Katznellenbogen and concluded “once
he [Katznellenbogen] gave his permission, who can have a word after the king?”.
The two Jewish sons of Seneor, apparently still uneasy about being reminded
of their scandalous familil past, left Buda after the Battle of Mohacz and changed their
name to Zaks (Sachs). The name is supposed to be an abbreviation of “zera
kadosh seneor”, literally, “holy seed of
Seneor”. One of his sons, Abraham settled in Kismarton (Eisenstadt) with his
family. Some of his descendants were to be found later as far away as Vilna
among other places.